Surely one of the most pertinent quotes from the salaf for our age, only matched by that from Ibn Wahb, “Every man of hadith who has no Imam in fiqh is astray. If Allah had not rescued us by Malik and al-Layth we would have gone astray.”
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Diwan Press, classical and contemporary books on Islam and Sufism

Diwan Press was established in 1975, and is one of the most illustrious names in English language Islamic publishing with an unrivalled catalogue of classical and contemporary works on Islam and Sufism. It was re-established in 2008 to place this existing catalogue before readers and to bring out titles continuing that tradition.
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Recent Posts
- 2. The Rise of Science
- 1. Introduction to Technique and Science
- Discourses of the Secular
- The Translation of Identity
- Debate
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- Khutba on Commanding the Right and Forbidding the Wrong – Abdassamad Clarke
- The Fatimi – Ibn Khaldun
- The Manufacture of Ignorance – Abdassamad Clarke and Uthman Ibrahim-Morrison
EMU – The European Muslim Union
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- The 2012 Gathering of the EMU
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How can those who claim to have knowledge & know these kinds of statements mislead the masses to thinking that it is wrong to follow an Imam of one of the 4 Mathaabs? No, one should not follow blindly, but should stick closely to one of them. And Allah knows best.
Qadi Iyad, may Allah be merciful to him, also took the position in the Tartib al-Madarik (portions of which are published here: http://www.bogvaerker.dk/wordpress/?s=qadi+%27iyad) that it is obligatory on the Muslims to ascertain who was the most knowledgeable of the mujtahid imams and to follow him, not just one who was an acceptable imam (as they all were). He stated unequivocally that it was Imam Malik, which proposition he set about proving with a series of arguments, the foremost of which is from the hadith of the Messenger of Allah, may Allah bless him and grant him peace. See that page to get an idea of his argument.
As-salamu alaikum,
Abdassamad